From the Leap of Faith to the Journey of Perfection: Criticism of Kierkegaard's Three Spheres of the Meaning of Life according to Mulla Sadra's Substantial Motion

Document Type : Original Article

Authors

1 Assistant Professor, Department of Theology and Islamic Studies, Imam Ali Military University

2 Assistant Professor, Department of Education, Shahid Sattari University

prt/prt.2026.74136.1026

Abstract

TSøren Kierkegaard poses the question of the meaning of life not in the form of an abstract philosophical system, but as a passionate call to authentic living. In his thought, man is a being who is always on the verge of a choice, and the meaning of his life depends on an existential leap from one ontological sphere to another. Kierkegaard outlines this path in three spheres or stages: the aesthetic sphere, the moral sphere, and the religious sphere. Each stage represents a distinct way of being in the world, and the passage through them is not an automatic historical process, but an inner, risky, and anxiety-ridden choice. The present article attempts to explain the meaning of life in these three spheres and criticize it from Mulla Sadra's perspective using a descriptive-analytical method. From Mulla Sadra's perspective, the meaning of life lies neither in a pure break in faith nor in a pure moral continuity, but rather in the connection of the two: faith as the culmination of the existential journey, and the existential journey as the background and prerequisite of faith.

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